![]() It has been designated as National Treasure No. “Gunseondo,” or “Taoist Immortals,” painted in 1776, depicts 19 Taoist deities. On display are some masterpieces of painter Kim Hong-do from the late Joseon Dynasty (1392-1910). The final section is dedicated to paintings. 287, on loan from the Buyeo National Museum. This section can probably be recognized as the highlight of the exhibition, thanks to the presence of the famous Baekje incense burner, National Treasure no. The second section, “Eternal Youth and Eternal Life,” sheds lights on how to become a Taoist. The first, “Taoist Deities and Rites,” shows artifacts that were used in Taoist temples and ceremonies as well as educational material about Taoist deities and worship practices. The exhibition consists of three sections. “ Gunseondo” by Kim Hong-do was designated as National Treasure No. 626-649) is known to have sent a group of eight dosa who brought the Chinese classical text “ Tao Te Ching,” written by the sage Laozi, to Korea for the first time. In 643, upon a request from Goguryeo’s top military commander Yeon Gaesomun, Emperor Taizong of the Tang Dynasty (r. Historical accounts suggest that the Tang Dynasty (618-907) began dispatching dosa, Taoist experts, to the Goguryeo Kingdom (37 B.C.- A.D. These are the factors that shaped modern Korean Taoism. The native Chinese religion and philosophical ideology got combined with theories of traditional East Asian medicine, such as the Yin and the Yang and the Five Elements, and then mixed again with elements of Buddhism and Confucianism when it arrived in Korea. This dream-idea has its roots in Taoist ideology and culture. It is in and amongst our day-to-day existence.Īt least once in a lifetime, everybody dreams of immortality and eternal youth, a dream that can never be achieved. Korean Taoism, however, is not something that is a world-apart from our daily lives. However, compared with those two, or with indigenous folk beliefs, Taoism has always been less exposed in the academic world, and attracted little attention in social research. Since then, it has become one of the biggest Korean religious movements, along with Confucianism and Buddhism. It must be rooted that this article is concerned with the original philosophy of Tao and not with what is today popularly known as the "Taoist religion," an invention only loosely connected with the spiritual insights of the Tao-te ching.Taoism, an ancient Chinese tradition of philosophy and religious belief, arrived in Korea during the ancient Three Kingdoms period (57 B.C.- A.D. ![]() This article compares the similarities of the spiritual insights of the Tao-te ching with that of other major religions, rwtably the Baháʼí Faith, and argues that rw understanding of the Chinese mind and spirit can be complete without a perusal of some of the main spiritual tenets of this imperishable crown. This article focuses on the Great Tao of the ancient Chinese people, a Tao whose eternal spirit has seeped into the very heart of Chinese tradition, culture, and way of life for centuries, and which is manifest in various aspects of Chinese thought and life as well as in the more apparent aesthetics of calligraphy, painting, and poetry. Very little is known of the similarities shared by the Great Tao as conceived in the immortal Taoist carwn, the Tao-te ching, and the nature of God and the teachings of God's messengers as expounded by Baháʼu'lláh and ʻAbdu'l-Bahá. ![]()
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